No entry exists in People's Commentary (NT) for Matthew 4:13. (1-20) Their proceedings. And leaving Nazareth, he came and dwelt Mark 1. upon the sea coast. (4.) And leaving Nazareth, He went and settled in Capernaum, which is by the sea, in the country of Zebulun and Naphtali. Even the presence of the “publicans and sinners”—the latter term including Gentiles, the class of those who had flocked to the preaching of John, and were to be found in the half-Romanised city, and were not to be found in the more secluded villages—may have been one of the elements which led to the decisive choice. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Greek. The prophet’s discourse relates, no doubt, to the destruction of the nation, but presents to us, as in a mirror, what is the condition of mankind, until they are delivered by the grace of Christ. chap. (1.) Its fisheries furnished a source of sustenance to the surrounding inhabitants, and an industry for its labourers. Borders of Zebulun and Nephalim — By the ancient division of the tribes, Zebulun bordered on this Sea of Gennesaret. parathalassios. Exhortation to the study of wisdom. Commentary on Matthew 2:13-23 View Bible Text . Capernaum; a town on the north-west shore of the sea of Galilee. That Matthew's order is the right one will appear, we think, quite clearly in the sequel. It was called the place of refreshment, from the springs near which it stood. Matthew 4:13. Occurs only here. The Temptation of Jesus. Its surface was alive with the ships, or rather lake-boats, of fisher-men and navigators. Jesus teaches in Galilee. Long before the settlement of the tribes in the land of Canaan, the dying Jacob prophesied of Zebulun, (, :) “Zebulun shall dwell at the haven of the sea; and he shall be an haven of the ships; and his borders shall be unto Zidon.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. as if the light of life had been restored to it, when the siege was raised by the flight of King Sennacherib, (331) (2 Kings 19:36.) Its name is compounded of the words Kefr, village, and Nahum, refreshment. The word is called the sword of the Spirit, Ephesians 6:17. Capernaum was a town situated upon the western shore of the Lake of Gennesaret. And leaving Nazareth — Namely, when they had wholly rejected his word, and even attempted to kill him. Four or five of the Twelve lived there; it had a considerable and mixed population, securing some freedom from that intense bigotry which even to this day characterizes all places where Jews in large numbers dwell nearly alone; it was centrical, so that not only on the approach of the annual festivals did large numbers pass through it or near it, but on any occasion multitudes could easily be collected about it; and for crossing and recrossing the lake, which our Lord had so often occasion do, no place could be more convenient. Thence on the curve of the northeastern shore was the grassy plain of Butaiha, where the five thousand were miraculously fed. Commentary on Matthew 4:12-23 View Bible Text . It was afterward called the Sea of Galilee, and finally, in honour of the Emperor Tiberius, it was called the Lake of Tiberias, and a town was called Tiberias on its western coast. Matthew 4:13. And now follows, in the words which we have quoted, what is calculated to soothe their grief. Matthew Henry’s Bible Commentary (concise) << 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 >> (Read all of 1 Corinthians 13) Complete Concise Chapter Contents. And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zebulon and Naphtali. Now, we know that the kingdom of Christ is spiritual, and, therefore, the light of salvation which it brings, and all the assistance which we derive from it, must correspond to its nature. Matthew: Jesus is *Christ the King. In its narrative context, this pericope reveals a number of things about the person and ministry of Jesus in the Gospel of Matthew. and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. On this beach, which can be discerned running like a white line all round the lake, the hills plant their dark base, descending nowhere precipitously, but almost everywhere presenting an alternation of soft grassy slopes and rocky cliffs, occasionally broken away so as to exhibit the red and gray colours so familiar in the limestone of Greece.”. Matthew Poole's Commentary Ver. By the way of the sea, beyond Jordan] Situate on the Jordan, near the sea.Campbell. Now he moves his residence to another town in the same province called Capernaum. ывает, что Христос уже интенсивно проповедовал там (См. The town of Khorazy, about two miles north of Tell-Hum, seems to represent the ancient Chorazin. From now on when mention is made of "his own city" it will mean this place, while the term "his own country" will still mean the vicinity of Nazareth. (Calmet) --- He leaves Nazareth for good and all, and retires to Capharnaum, a very flourishing and much frequented emporium, both for the Jews and Gentiles. And he said to them, Follow me, and I will make you fishers of men. Matthew 4:13. We adopt, however, the opinion of Dr. Thomson, that it was situated at the point which is now called Tell-Hum. At length, Christ, “ the Sun of Righteousness,” (Malachi 4:2 ,) arose in full splendor, and, by his coming, utterly “abolished” (2 Timothy 1:10) the darkness of death. A city of 30,000 on the northwest shore of the Lake of Galilee, It was an important city, had a synagogue, a Roman army garrison, and a customs station with Matthew as the tax officer. Probably it was one of those towns which the Jews built after their return from Babylon. Matthew Henry’s Bible Commentary (concise) << Micah 3 | Micah 4 | Micah 5 >> (Read all of Micah 4) Complete Concise Chapter Contents. (1-13) Cautions against bad company, Exhortation to faith and holiness. As the traveller descends from the rocky walls by which it is encompassed, the temperature of its deep basin grows warm. Read Matthew 4:13 commentary using Robertson's Word Pictures of the New Testament. Its bottom is gravel, which gives its waters both a good colour and taste. (Syn. Other People's Commentary (NT) entries containing Matthew 4:13: Mark 1:14 Matthew 4:12 : Matthew 4:14 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. God will stretch out his hand to his people, and, therefore, death will be more tolerable than the previous diseases were. The exact site of Capernaum has long been one of the vexed questions of the topography of Palestine, but the researches of the Palestine Exploration Society have identified it with the modern village of Tell-Hûm, where their excavations have disinterred the remains of an ancient building of the Roman period, which is supposed to have been the synagogue of the city; possibly, therefore, the very synagogue, built by the believing centurion (Luke 7:5), in which our Lord worshipped and taught (John 6:59). We adopt, however, the opinion of Dr. Thomson, that it was situated at the point which is now called Tell-Hum. Came and dwelt, or having come he settled. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Matthew 4:23 to 13:58. www.easyenglish.bible. Study the bible online using commentary on Matthew 4 and more! and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: AMP. Words in boxes are from the Bible. Jewish authorities identify Kaphir Nakhum with Kaphir Temkhum, since corrupted into the modern Tell Hum. What gives it a remarkable aspect, is the deep depression of its surface not only far below the lofty summits of its banks, but far below the level of the Mediterranean Sea. The lake by which it stood, though now deserted and lonely, was then the scene of busy life. The adjoining countries of Naphtali and Zebulun, diversified with mountain and vale, were covered with verdure, and cultivated by a swarming population. … Jesus’ ministry is aligned with God’s purpose as it is revealed in the Scriptures. In the borders of Zabulon and Nephthalim - the one lying to the west of the sea of Galilee, the other to the north of it; but the precise boundaries cannot now be traced out. The evangelist describes the position not to satisfy the curiosity of geographers, but to pave the way for another prophetic reference. CHAPTER 4. These localities are unparalleled in interest to the heart of the Christian traveller, and no waters in the world are surveyed with such emotions as the Lake of Gennesaret, and the stream of the Jordan. See Luke 4:29 and for an explanation of the next verses, the note on Isaiah 9:1-2 and Mede's works, p. 101, 102. Against the identity, see notes on Luke, and on chap. It was abandoned long ago. Matthew Poole's Commentary. Synop.) Which is upon the sea coast — The coast or shore of the Lake of Gennesaret. In the King James Version of the Bible the text reads: . The coast or shore of the Lake of Gennesaret. - Matthew 4:19. According to Josephus, Bell., 3:18, the length of this lake was one hundred furlongs, or twelve miles and a half, and its breadth forty furlongs, or five miles. Bible Gateway Recommends. The exact site of Capernaum, so often mentioned in the New Testament, is disputed; the words of our Lord (Matthew 11:23) have thus been fulfilled. We have the same Mark 13:13. 1 * a Then Jesus was led by the Spirit into the desert to be tempted by the devil. The reasons for the choice of that city lie, some of them, on the surface. The river Jordan runs through the middle of it, and stocks it with a variety of excellent fish. The word Hum is doubtless the closing syllable of thee word Caperna, signifies a mound, or ancient, site, so the ancient Kefr-Nahum would be the modern Tell-Hum. Wilson, 1866), and on account of the similarity of the name (Tell Hum means ‘Hill of Nahum,’ and Capernaum ‘Village of Nahum’). Capernaum. Study the bible online using commentary on Matthew 4:13 and more! Jesus naturally went to Nazareth first, but He did not tarry there.— , He went to settle (as in Matthew 2:23) in Capernaum. Matthew 5:13-17 New International Version (NIV) Salt and Light. 13.And having left Nazareth I have thought it proper to introduce this passage of Matthew, immediately after Luke’s narrative, which we have just examined; because we may gather from the context that, as Christ had hitherto been wont to frequent the town of Nazareth, so, in order to avoid danger, he now bade a final adieu to it, and dwelt in Capernaum and the neighboring towns. If there were but one (as many think), it occurred at the beginning of the Galilean ministry, since Luke’s account is so particular. “Situated,” says Stanley, “in the midst of the Jordan valley, on the great thoroughfare from Babylon and Damascus, in Palestine, its waters seemed to answer a purpose like that served by the Lake of Lucerne, between Italy and Germany. Matthew 4:15. Matthew Henry’s Bible Commentary (concise) << Proverbs 3 | Proverbs 4 | Proverbs 5 >> (Read all of Proverbs 4) Complete Concise Chapter Contents. In the countries round this lake, our Lord spent a great part of the two former years of his public life; and though he afterward enlarged the compass of his journeys, yet they always enjoyed a considerable share of his blessed company and divine instructions.” — Macknight. is Nazara. Matthew Henry’s Bible Commentary (concise) << Numbers 12 | Numbers 13 | Numbers 14 >> (Read all of Numbers 13) Complete Concise Chapter Contents. Matthew 13:54-58; Mark 6:1-6). This lake and its surrounding localities must ever remain one of the most interesting spots on the map of the globe. Verses 4–13. Came and dwelt at Capernaum — As Bethlehem was the place of Jesus’s birth, and Nazareth of his childhood, so Capernaum was the home of his ministry, and Jerusalem the place of his death. As such, it fell in with the habits of the four first-called disciples, who, though two of them were of Bethsaida, were already partly domiciled there. In the dim antiquity of the most ancient records, its name appears to have been Cinneroth, of which Gennesaret is the modernized Greek form, and which appears to have been derived from a town of Cinneroth, on its western shore. In the borders of Zebulun and Naphtali ... wondered at the gracious words that proceeded out of his mouth, he came and dwelt in Capernaum, which is upon the seacoast. This commentary has been through Advanced Checking. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old wineskins cannot withstand new cloth and new wineskins. Samson’s riddle is here again unriddled: Out of the eater comes forth meat, and out of the strong sweetness. There would be no difficulty in this history, were it not that there is some appearance, as if Matthew had put a wrong meaning on the quotation from the prophet. (3.) Probably it was one of those towns which the Jews built after their return from Babylon. It was called the place of refreshment, from the springs near which it stood. Thence, for reasons we proceed to explain, he went and took his residence at Capernaum. Read his fascinating brief biography - Henry Alford and Phil Johnson's related comments/p>. Gill's Exposition of the Entire Bible. 14-16. Matthew 4:13 in all English translations. St. Matthew records the bare fact. View More Titles. Long before the settlement of the tribes in the land of Canaan, the dying Jacob prophesied of Zebulun, (Genesis 49:13:) “Zebulun shall dwell at the haven of the sea; and he shall be an haven of the ships; and his borders shall be unto Zidon.”. 1. The text in Isaiah 9:1 ,2 , where the words are, Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. According to the historian, Josephus, it did not belong to Herod, the tetrarch, who sent the baptist to confinement, but to Philip, the tetrarch, his brother. By the ancient division of the tribes, Zebulun bordered on this Sea of Gennesaret. The Lake of Gennesaret is seldom mentioned in the Old Testament, or in secular history. σεν εἰς Καπερναοὺμ. Under the Roman government custom-houses were established, at which tribute was taken by the publicans, of which Matthew was one. It was also in the borders of Zebulun and Naphtali. A second rejection took place at a later period (comp. Shrubs, too, of the tropical thorn, fringe the greater part of the line of shore, mingled here and there with the bright pink colours of the oleander, long before they are in flower in the valleys of the higher country. Through the centre of this lake, from north to south, runs the rapid current of the River Jordan, which, coming down from its sources in the Lebanon, passes onward to the Dead Sea. Tel Hûm and Khan Minyeh compete for the honour of the site. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, In the borders of Zabulon and Nephthalim -. The promise ought to be extended, I have no doubt, to the whole body of the people, which might seem to be, to all appearance, lost and destroyed. For events at Capernaum, see Matthew 8, Matthew 9, Matthew 17, Matthew 18. (1-3) Its excellency represented by its properties and effects; (4-7) and by its abiding, and its superiority. Matthew 4:13 . Moving down the eastern shore, we come to Kersa or Gergesa, the place of the two demoniacs and the possessed swine. Its surface was dotted by countless villages, visited by our Lord at various times, mentioned or unmentioned by the evangelists. Ellicott's Commentary for English Readers. A word list at the end explains words with a *star by them. A town built on a hill cannot be hidden. It is a promise to perseverance, especially to such perseverance as is joined with fortitude. Biblical Commentary (Bible study) Matthew 9:9-13, 18-26 EXEGESIS: MATTHEW 8-9. A COLLECTION OF MIRACLE STORIES In these chapters, Matthew assembles a collection of miracle stories designed to demonstrate that Jesus is, indeed, the Messiah, and that he works by God's power. So here, what we understand the Evangelist to say is, that Jesus, on His return to Galilee, did not, as might have been expected, make Nazareth the place of His stated residence, but "leaving (or passing by) Nazareth,". They also emphasize his commitment to restoring those who are in need Thomas Coke Commentary on the Holy Bible. (1-8) The judgments to come upon Jerusalem, but the final triumph of Israel. Isaiah, after having described a very heavy calamity of the nation, soothes their grief by a promise that, when the nation shall be reduced to extremity, a deliverance will immediately follow, which shall dispel the darkness, and restore the light of life. Hence it follows, that our souls are plunged in the darkness of everlasting death, till he enlightens them by his grace. On the western banks were the towns of Tiberias, of Magdala, (the residence of the Magdalen,) Capernaum, and Chorazin. He came and dwelt in Capernaum, which is upon the sea coast, [ Kafarnaoum (G2746a) teen (Greek #3588) parathalassian (Greek #3864)] - 'maritime Capernaum,' on the northwest shore of the sea of Galilee; but the precise spot is unknown. A Synagogue has been discovered in the present ruins. There remained a third desolation, which — the prophet had foretold towards the close of the eighth chapter — would be the most dreadful of all. And he said to them, Follow me, and I will make you fishers of men. (See the note at Matthew 11:23.) It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. The town of Khorazy, about two miles north of Tell-Hum, seems to represent the ancient Chorazin. The people that walked in darkness shall see a great light” (Isaiah 9:1. Some locate it at Khan Minyeh, at the northern end of the Plain of Gennesaret (El-Ghuweir), near the Fountain of the Fig-Tree, and on the present highway to Damascus; others two or three miles further north, at Tell Hum, which is more probable on account of the very remarkable ruins, including a white synagogue (carefully examined and described by Capt. (21-25) Their account of the land. That it might be fulfilled which — Whereby was fulfilled that which. Thus the double advantages of intercourse by sea and land were secured by our Lord’s position at Capernaum.”. “Situated,” says Stanley, “in the midst of the Jordan valley, on the great thoroughfare from Babylon and Damascus, in Palestine, its waters seemed to answer a purpose like that served by the Lake of Lucerne, between Italy and Germany. NIV Devotional Bible for Women--hardcover, jacketed printed . But one other high reason for the choice of Capernaum remains to be mentioned, the only one specified by our Evangelist. Under the Roman government custom-houses were established, at which tribute was taken by the publicans, of which Matthew was one. So also Luke 4:4. Matthew Poole's Commentary. When those, who lay in darkness, are said to have seen a great light, a change so sudden and remarkable is intended to enlarge our views of the greatness of the divine salvation. But if the salt loses its saltiness, how can it be made salty again? Here he makes his chief residence, a place well calculated for his preaching, being on the limits of both Galilee, although he made frequent excursions through Galilee to disseminate his doctrines. Matthew 4:13. Nazareth was a town in Galilee where the parents of Jesus lived after coming back from Egypt. As Nazareth was in Galilee, this implies that our Lord’s course from Judea was first to Nazareth. on StudyLight.org Anciently, the lake of Gennesareth was called the sea of Chinneroth, Numbers 34:11; but in later times, it was named the sea of Galilee, because that country formed part of its shore, and the sea of Tiberias: from the city Tiberias, lying on the south-west coast thereof. On both sides of the inlet of the River Jordan, at the northern extremity of the lake, stood the double town of Bethsaida. It was “Christ’s own city” because he made it his home. Certainly, it is evident from the context, that the prophet looks much farther; and, as he promises a universal restoration of the whole church, it follows that the land of Zebulun, and the land of Naphtali, and Galilee of the Gentiles, are included in the number of those, to whom the darkness of death would be changed into the light of life. Matthew 13:15 - For the heart of this people has become dull , With their ears they scarcely hear , And they have closed their eyes , Otherwise they would see with their eyes , Hear with their ears , And understand with their heart and return , And I would heal them .' Its surface was alive with the ships, or rather lake-boats, of fisher-men and navigators. “All along the edge of this secluded basin,” says Stanley, “runs the whole way round from north to south a level beach, at the southern end roughly strewn with the black and white stones peculiar to this district, and also connected with its volcanic structure; but the central or northern part formed of smooth sand, or of a texture of shells and pebbles so minute as to resemble sand, like the substance of the beach on the Gulf of ‘Akabah. Read Matthew 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 2 b He fasted for forty days and forty nights, * and afterwards he was hungry. Matthew Henry's Commentary – Verses 4–13 . And leaving Nazareth, He came and dwelt in Capernaum, which is upon the seacoast in the regions of Zebulun and Naphtali, ASV. There is much difference of opinion as to its true position. Well known then, now of doubtful situation, being no longer in existence. As the word Kefr signifies a village, and the word Tell signifies a mound, or ancient, site, so the ancient Kefr-Nahum would be the modern Tell-Hum. This place was eminently suited to be the location of our Lord’s ministry. пояснение к Лк.4:23). Its position on the shore of the lake, as a town with a garrison and a custom-house, made it the natural centre of the fishing-trade of the Lake of Galilee. πρὸς γὰρ τῇ τῶν ἀέρων εὐκρασίῃ καὶ πηγῇ διάρδεται γονιμωτάτῃ. They had rejected him (Luke 4:16-30), Lived in Capernaum. Thence, for reasons we proceed to explain, he went and took his residence at Capernaum. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Mentioned, not to distinguish it, but on account of the prophecy which follows. Our Price: $12.99 Save: $22.00 (63%) Buy Now. (See Hist. ); a second visit being that detailed by our Evangelist (Matthew 13:54-58), and by Mark (Matthew 6:1-6). Study This × Bible Gateway Plus. It is no longer good for anything, except to be thrown out and trampled underfoot. Matthew 4:13. . Lower Galilee is called Galilee of the Gentiles, not only on account of its vicinity to Tyre and Sidon, but because its inhabitants were a mixture of Jews and Gentiles, particularly after that David had granted some cities to King Hiram. It was within an easy day’s journey of Nazareth, and so admitted either of another visit thither, as if to see whether those who dwelt there were more capable of faith than they had shown themselves at first (Matthew 13:54), or, as in Matthew 12:46-50, of visits from His mother, and His brethren, when they were anxious to restrain Him from teaching that seemed to them perilous. Twelve men sent to search the land of Canaan, Their instructions. To declare that our privileges by Christ under the gospel exceed the privileges of the Jewish church under Moses, as a reason why we should make a … But to us there seem all but insuperable difficulties in the supposition of two visits to Nazareth after His baptism; and on the grounds stated on Luke 4:16, etc., we think that the one only visit to Nazareth is that recorded by Matthew (Matthew 13:1-58), Mark (Mark 6:1-56), and Luke (Luke 4:1-44.) Its name is compounded of the words Kefr, village, and Nahum, refreshment. (2.) And leaving Nazareth, His early home. Matthew 15:4. Other Forerunner Commentary entries containing Matthew 4:13: John 7:41-52 Matthew 4:12 : Matthew 4:14 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Its fisheries furnished a source of sustenance to the surrounding inhabitants, and an industry for its labourers. The healing of the son of one of the Tetrarch’s officers at Capernaum (John 4:46-54) had secured there a certain degree of protection and of influence. Its exact situation has not, as yet, been determined with certainty by geographers: only, from its being on the confines of the two tribes, Reland and others conjecture that it stood somewhere on the north- west shore of the lake of Gennesareth. The Sea of Tiberias is about thirteen miles in length, and, in its broadest part, six miles in breadth. St. John (John 2:12) states a fact which implies (1) that Capernaum had not been before the home of the mother of our Lord and of His brethren, and (2) that there were ties of some kind drawing them thither for a temporary visit. KJ21. The necessity and advantage of the grace of love. See Schaff, Bible Lands (1878), p. 343. Commentary on Matthew 4:19: Knowing Our Mission as Christians. There is much difference of opinion as to its true position. Synop.) Our Lord seems to have chosen it for several reasons. 13. NIV Zondervan Study Bible, hardcover. 13.Leaving Nazareth — After being rejected there the first time. The chronology of John 5:1 is uncertain (see Notes there), but at some time before, or shortly after, this migration to Capernaum, we must place the visit to Jerusalem, and the miracle at Bethesda, which St. John there records. Matthew 13:54-58. Its surface was dotted by countless villages, visited by our Lord at various times, mentioned or unmentioned by the evangelists. , quite clearly in the same province called Capernaum end explains words with a * star them. It be made salty again 2 b he fasted for forty days and nights! Settled in Capernaum, which is by the sea, in Higher Galilee Luke. Evangelist describes the position not to satisfy the curiosity of geographers, but to pave the way of the shore! Sent to search the land of Canaan, their instructions the necessity and advantage the! 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Mentioned in the words Kefr, village, and I will make you fishers of men custom-houses... Colour and taste was on the sea, in the words Kefr, village, and I will you... Surrounding localities must ever remain one of the two demoniacs and the possessed swine town on north-west! The desert to be mentioned, the only one specified by our Evangelist ( 6:1-6... 'S order is the right one will appear, we think, clearly! 63 % ) Buy now is calculated to soothe their grief 1 * a then Jesus was led by publicans... Galilee—Not in Jewish Jerusalem to the surrounding inhabitants, and I will make you fishers men. Its real size — the coast or shore of the city of Jerusalem confines of Zebulun and.... Right one will appear, we think, quite clearly in the region of Zebulun Naphtali! Have chosen it for several reasons ( 1-13 ) Cautions against bad company, Exhortation faith. Christ the King James Version of the world province called Capernaum the previous diseases were 6:1-6.! 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